In reviewing the most mysterious doctrines of revelation, the ultimate appeal is to reason, not to determine whether she could have discovered these truths; not to declare whether, considered in themselves, they appear probable; but to decide whether it is not more reasonable to believe what God speaks than to confide in our own crude and feeble conceptions. No doctrine can be a proper object of our faith, which is not more reasonable to believe than to reject.

Archibald Alexander (Theologian, 1772 – 1851)

It is as natural and reasonable for a dependent creature to apply to its Creator for what it needs, as for a child thus to solicit the aid of a parent who is believed to have the disposition and ability to bestow what it needs.

Archibald Alexander (Theologian, 1772 – 1851)

It is commonly said that men are forward to believe whatever is connected with their own interest. This in common cases is true; but it is also true, that when some very great and unexpected good news is brought to us, we find it very difficult to credit it.

Archibald Alexander (Theologian, 1772 – 1851)

Now, my friend, I beg you to consider that this blindness and unyielding hardness is the very core of your iniquity, and to be convinced that you are thus blind and stupid is true conviction of sin.

Archibald Alexander (Theologian, 1772 – 1851)

Virtue consists in doing our duty in the several relations we sustain, in respect to ourselves, to our fellowmen, and to God, as known from reason, conscience, and revelation.

Archibald Alexander (Theologian, 1772 – 1851)

Men are more accountable for their motives, than for anything else; and primarily, morality consists in the motives, that is in the affections.

Archibald Alexander (Theologian, 1772 – 1851)

If you were not a sinful, polluted, helpless, and miserable creature, this Savior would not be suited to you, and you would not be comprehended in his gracious invitations to the children of men.

Archibald Alexander (Theologian, 1772 – 1851)

It will never do to plead sin as an excuse for sin, or to attempt to justify sinful acts by pleading that we have an evil heart. This instead of being a valid apology, is the very ground of our condemnation.

Archibald Alexander (Theologian, 1772 – 1851)

God is not glorified in any transaction upon earth so much as in the conversion of a sinner.

Archibald Alexander (Theologian, 1772 – 1851)

God has set before you an open door which no man has a right or power to shut. If you should be shut out, it will be by your own unbelief, and not for want of a warrant to come. Enter, then, without delay or hesitation. None can less afford to delay than the aged sinner. Now is the time. Now or never. You have, as it were, one foot already in the grave. Your opportunities will soon be over. Strive, then, I entreat you, to enter in at the strait gate.

Archibald Alexander (Theologian, 1772 -1851)