Gospel repentance is not a little hanging down of the head. It’s a working of the heart until your sin becomes more odious to you than any punishment for it.
Richard Sibbes (Theologian, 1577 – 1635)
Gospel repentance is not a little hanging down of the head. It’s a working of the heart until your sin becomes more odious to you than any punishment for it.
Richard Sibbes (Theologian, 1577 – 1635)
Satan gives Adam an apple, and takes away paradise. Therefore in all temptations consider not what he offers, but what we shall lose.
Richard Sibbes (Theologian, 1577 – 1635)
Measure not God’s love and favour by your own feeling. The sun shines as clearly in the darkest day as it does in the brightest. The difference is not in the sun, but in some clouds which hinder the manifestation of the light thereof.
Richard Sibbes (Theologian, 1577 – 1635)
Because he is; that is, because he is an infinitely glorious, good, wise, holy, powerful, righteous, self-subsisting , self-sufficient , and all-sufficient being; the fountain and author of all being and good; the first cause, last end, and sovereign Lord of all; therefore, he is to be worshipped: therefore, are we to admire, adore, and love him; to praise, to trust and to fear him.
John Owen (Theologian, 1616 – 1683)
The foundation of true holiness and true Christian worship is the doctrine of the gospel, what we are to believe. So when Christian doctrine is neglected, forsaken, or corrupted, true holiness and worship will also be neglected, forsaken, and corrupted.
John Owen (Theologian, 1616 – 1683)
Though we are commanded to ‘wash ourselves’, to ‘cleanse ourselves from sins’, to ‘purge ourselves from all our iniquities’, yet to imagine that we can do these things by our own efforts is to trample on the cross and grace of Jesus Christ. Whatever God works in us by his grace, he commands us to do as our duty. God works all in us and by us.
John Owen (Theologian, 1616 – 1683)
The growth of trees and plants takes place so slowly that it is not easily seen. Daily we notice little change. But, in course of time, we see that a great change has taken place. So it is with grace. Sanctification is a progressive, lifelong work (Prov 4:18). It is an amazing work of God’s grace and it is a work to be prayed for (Rom 8:27).
John Owen (Theologian, 1616 – 1683)
Let our hearts admit, “I am poor and weak. Satan is too subtle, too cunning, too powerful; he watches constantly for advantages over my soul. The world presses in upon me with all sorts of pressures, pleas, and pretences. My own corruption is violent, tumultuous, enticing, and entangling. As it conceives sin, it wars within me and against me. Occasions and opportunities for temptation are innumerable. No wonder I do not know how deeply involved I have been with sin. Therefore, on God alone will I rely for my keeping. I will continually look to Him.
John Owen (Theologian, 1616 – 1683)
Every time we say we believe in the Holy Spirit, we mean we believe that there is a living God able and willing to enter human personality and change it.
John Owen (Theologian, 1616 – 1683)
When the Holy Spirit sanctifies believers, he does a complete work in them. He puts into their minds, wills and hearts a gracious, supernatural principle which fills them with a holy desire to live to God. The whole life and being of holiness lies in this. This is the new creation.
John Owen (Theologian, 1616 – 1683)